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On July 5, 2026, the Church of Jesus Christ of Latter-day Saints asked its American members to observe a special fast. This day was set aside to express gratitude for religious liberty and to pray that it be strengthened throughout the world. This fast took place during the United States' semiquincentennial celebrations, which mark the 250th anniversary of the nation. For Latter-day Saints, these anniversary celebrations were not just a historic milestone for the country. They were also an opportunity to reflect on their faith's relationship to the American experiment. In the early decades of the church, that relationship often tested the boundaries of religious liberty. The church's own understanding of this principle has been evolving ever since.
From the faith's beginnings in the 1830s, its founder Joseph Smith frequently emphasized the importance of religious liberty. In a sermon from 1843, Smith explained that "civil and religious liberty … were diffused into my soul by my grandfathers," both of whom had fought in the Revolutionary War. Smith's personal connection to the Revolution and the nation's founding documents were central to the faith's developing theology. Latter-day Saints believe that their church is a restoration of Jesus Christ's "only true and living church." They believe that America's founding helped make this restoration possible. In other words, Mormonism exists because of the United States, specifically its tradition of religious freedom enshrined in the Constitution's First Amendment.
According to this logic, America's founding was a crucial part of God's divine plan. It was accomplished by chosen servants. Its founding documents are treated with reverence, especially the Constitution. One of Smith's own revelations declared that God "established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose." This statement suggests divine intervention in the creation of the U.S. government.
However, Latter-day Saints soon came to doubt whether the United States was truly a land of religious freedom. Early on, the small Mormon church faced intense persecution. This happened especially in Missouri and Illinois, where state-sanctioned mobs forced members to flee. After Smith was killed by a mob in 1844, his successor, Brigham Young, decided to lead Latter-day Saints outside the country's borders. They moved to present-day Utah, which was then part of northern Mexico.
On their path to the Great Basin region, the federal government enlisted a group of church members to serve in the Mexican-American War. Known as the Mormon Battalion, they marched into Mexican territory under an American flag with only 13 stars. This was a symbolic protest. The U.S. they hoped to represent was the one that existed during the American Revolution, not the one with 28 states that had chased them out. They saw their own church, not the current government, as the true inheritor of the revolutionaries' legacy.
Once the war ended, the U.S. annexed much of Mexico's land, including the Utah region. For about two decades, the church had latitude to establish what it called its "Kingdom of God" in the West. This was in line with church doctrine. But the federal government soon cracked down. The government particularly targeted the church's commitment at the time to polygamy and theocracy. Mormons insisted these beliefs were protected by the First Amendment. The ensuing legal and political battles lasted for four decades. These conflicts tested the boundaries of American religious liberty.
Only after the Supreme Court ruled against a church member with two wives in 1879, and Congress passed legislation to further enforce anti-polygamy laws, did the church publicly end the practice in 1890. Yet even amid these struggles, Latter-day Saint devotion to the founding generation continued. In 1877, Wilford Woodruff, who later became president of the church, declared that he had received a vision of the signers of the Declaration of Independence. The signers "gathered around me, wanting to know why we did not redeem them" by offering them Latter-day Saint ordinances for the deceased.
Though Woodruff's vision has become the subject of Mormon folklore, it represents how deeply a certain strain of Americanism became woven into church culture in the 19th century. Just as Smith's revelations had done a generation before, this vision and the sentiments behind it elevated the Declaration of Independence and the U.S. Constitution to quasi-scripture. They were treated with a reverence usually reserved for religious texts.
During the 20th century, the church continued to "Americanize." It did this by embracing U.S. capitalism and participating in the two-party system. Talk about religious freedom shifted away from primarily seeking protection for religious minorities. Instead, it focused on protection for their own theological commitments as part of a Christian mainstream. By the mid-1900s, church leaders had embraced a conservative view of politics and law. They championed limited government.
This paralleled broader American attitudes during the Cold War. The era pitted "godless" Soviet communism against American democracy and freedom of religion. Latter-day Saints used the language of religious freedom to advocate for their own interpretations of religion's role in the public square. Latter-day Saint leaders' list of perceived threats evolved over time. It moved from New Deal legislation and civil rights protections to abortion, the Equal Rights Amendment, and finally, homosexuality. This was similar to the concerns of other conservative Christian groups. The church got involved in a number of legal cases and campaigns opposing same-sex unions.
Since the 2015 Supreme Court decision in Obergefell v. Hodges, which legalized same-sex marriage across the United States, the church's public policy stance has focused on compromise. It seeks to balance protection of religious liberties with protection against discrimination for LGBTQ+ people in housing and employment. This marks a significant shift from the combative legal strategies of the previous decades.
What becomes clear across the past two centuries is that definitions of religious freedom have substantially changed. This change includes definitions held by Latter-day Saints. In the 19th century, church members focused on protecting all minority religious groups like themselves against the Protestant majority. As of 2026, the church's messaging on religious freedom, at least in the United States, usually concerns protecting beliefs that clash with secular progressivism and LGBTQ+ protections. Overall, its approach has largely aligned with the religious right.
Equally significant, a majority of the church's members now live outside the United States. The church is eager to present an image that is less American and more universal. Instead of elevating the Declaration of Independence and the Constitution as quasi-scripture, leaders tend to highlight principles of religious freedom that are applicable across the globe. This represents a move away from a specifically American-centric theology toward a more global perspective.
The July fast highlighted "the importance of the Declaration of Independence and the Constitution and how these documents support religious freedom." However, it also called for expanding liberty around the world. The day was an opportunity for Latter-day Saints to reflect on their own place in the American story. That place is still being defined as the church navigates its role in a changing world.